Clarivoyance by C.W. Leadbeater

Theosophical Society, Adyar, Madras, India, 1890

CLAIRVOYANCE

 by C. W. Leadbeater

Adyar, Madras, India: Theosophical Pub. House

[1899]

CHAPTER IX

 METHODS OF DEVELOPMENT

 

When a men becomes convinced of the reality of the valuable power of clairvoyance, his first question usually is, “How can I develop in my own case this faculty which is said to be latent in everyone?”

Now the fact is that there are many methods by which it may be developed, but only one which be at all safely recommended for general use—that of which we shall speak last of all. Among the less advanced nations of the world the clairvoyant state has been produced in various objectionable ways; among some of the non-Aryan tribes of India, but the use of intoxicating drugs or the inhaling of stupefying fumes; among the dervishes, by whirling in a mad dance of religious fervour until vertigo and insensibility supervene; among the followers of the abominable practice of the Voodoo cult, by frightful sacrifices and loathsome rites of black magic. Methods such as these are happily not in vogue in our race, yet even among us large numbers of dabblers in this ancient art adopt some plan of self-hypnotization, such as gazing at a bright spot or the repetition of some formula until a condition of semi-stupefaction is produced; while yet another school among them would endeavour to arrive at similar results by the use of some of the Indian systems of regulation of the breath.

All these methods are unequivocally to be condemned as quite unsafe for the practice of the ordinary man who has no idea of what he is doing—who is simply making vague experiments in an unknown world. Even the method of obtaining clairvoyance by allowing oneself to be mesmerized by another person is one from which I should myself shrink with the most decided distaste; and assuredly it should never be attempted except under conditions of absolute trust and affection between the magnetizer and the magnetized, and a perfection of purity in heart and soul, in mind and intention, such as is rarely to be seen among any but the greatest of saints.

Experiments in connection with the mesmeric trance are of the deepest interest, as offering (among other things) a possibility of proof of the fact of clairvoyance to the sceptic, yet except under such conditions as I have just mentioned—conditions, I quite admit, almost impossible to realize—I should never counsel anyone to submit himself as a subject for them.

Curative mesmerism, (in which, without putting the patient into the trance state at all, an effort is made to relieve his pain, to remove his disease, or to pour vitality into him by magnetic passes) stands on an entirely different footing; and if the mesmerizer, even though quite untrained, is himself in good health and animated by pure intentions, no harm is likely to be done to the subject. In so extreme a case as that of a surgical operation, a man might reasonably submit himself even to the mesmeric trance, but it is certainly not a condition with which one ought lightly to experiment. Indeed, I should most strongly advise any one who did me the honour to ask for my opinion on the subject, not to attempt any kind of experimental investigation into what are still to him the abnormal forces of nature, until he has first of all read carefully everything that has been written on the subject, or—which is by far the best of all—until he is under the guidance of a qualified teacher.

But where, it will be said, is the qualified teacher to be found? Not, most assuredly, among any who advertise themselves as teachers, who offer to impart for so many guineas or dollars the sacred mysteries of the ages, or hold “developing circles” to which casual applicants are admitted at so much per head.

Much has been said in this treatise of the necessity for careful training—of the immense advantages of the trained over the untrained clairvoyant; but that again brings us back to the same question—where is this definite training to be had?

The answer is that the training may be had precisely where it has always been to be found since the world’s history began—at the hands of the Great White Brotherhood of Adepts, which stands now, as it has always stood, at the back of human evolution, guiding and helping it under the sway of the great Cosmic Laws which represent to us the Will of the Eternal. But how, it may be asked, is access to be gained to Them? How is the aspirant thirsting for knowledge to signify to Them his wish for instruction?

Once more, by the time-honoured methods only. There is no new patent whereby a man can qualify himself without trouble to become a pupil in that School—no royal road to the learning which has to be acquired in it. At the present day, just as in the mists of antiquity, the man who wishes to attract Their notice must enter upon the slow and toilsome path of self-development—must learn first of all to take himself in hand and make himself all that he ought to be. The steps of that path are no secret; I have given them in full details in Invisible Helpers, so I need not repeat them here. But it is no easy road to follow, and yet sooner or later all must follow it, for the Great Law of evolution sweeps mankind slowly but resistlessly towards its goal.

From those who are pressing into this path the great Masters select Their pupils, and it is only by qualifying himself to be taught that a man can put himself in the way of getting the teaching. Without that qualification membership in any Lodge or Society, whether secret or otherwise, will not advance his object in the slightest degree. It is true, as we all know, that it was at the instance of some of these Masters that our Theosophical Society was founded, and that from its ranks some have been chosen to pass into closer relations with Them. But that choice depends upon the earnestness of the candidate, not upon his mere membership of the Society or of anybody within it.

That, then, is the only absolutely safe way of developing clairvoyance—to enter with all one’s energy upon the path of moral and mental evolution, at one stage of which this and other of the higher faculties will spontaneously begin to show themselves. Yet there is one practice which is advise by all the religions alike—which if adopted carefully and reverently can do no harm to any human being, yet from which a very pure type of clairvoyance has sometimes been developed and that is the practice of meditation.

Let a man choose a certain time every day—a time when he can rely upon being quiet and undisturbed, though preferably in the daytime rather than at night—and set himself at that time to keep his mind for a few minutes entirely free from all earthly thoughts of any kind whatever and, when that is achieved, to direct the whole force of his being towards the highest spiritual ideal that he happens to know. He will find that to gain such perfect control of thought is enormously more difficult than he supposes, but when he attains it, it cannot but be in every way most beneficial to him, and as he grows more and more able to elevate and concentrate his thought, he may gradually find that new worlds are opening before his sight.

As a preliminary training towards the satisfactory achievement of such meditation, he will find it desirable to make a practice of concentration in the affairs of daily life—even in the smallest of them. If he writes a letter, let him think of nothing else but that letter until it is finished; if he reads a book, let him see to it that his thought is never allowed to wander from his author’s meaning. He must learn to hold his mind in check, and to be master of that also, as well as of his lower passions; he must patiently labour to acquire absolute control of his thoughts, so that he will always know exactly what he is thinking about, and why—so that he can use his mind, and turn it or hold it still, as a practised swordsman turns his weapon where he wilt.

Yet after all, if those who so earnestly desire clairvoyance could possess it temporarily for a day or even an hour, it is far from certain that they would choose to retain the gift. True, it opens before them new worlds of study, new powers of usefulness, and for this latter reason most of us feel it worth while; but it should be remembered that for one whose duty still calls him to live in the world it is by no means an unmixed blessing. Upon one in whom that vision is opened the sorrow and the misery, the evil and the greed of the world press as an ever-present burden, until in the earlier days of his knowledge he often feels inclined to echo the passionate adjuration contained in those rolling lines of Schiller’s:

Dein Orakel zu verkünden, warum warfest du mich hin
In die Stadt der ewig Blinden, mit dem aufgeschloss’nen Sinn?
Frommt’s den Schleier aufzuheben, wo das nahe Schrecknis droht?
Nur der Irrthum ist das Leben; dieses Wissen ist der Tod.
Nimm, O nimm die traur’ge Klarheit mir vom Aug’ den blut’gen Schein!
Schrecklich ist es deiner Wahrheit sterbliches Gefäss zu sein!

which may perhaps be translated, “Why hast thou cast me thus into the town of the ever-blind, to proclaim thine oracle by the opened sense? What profits it to lift the veil where the near darkness threatens? Only ignorance is life; this knowledge is death. Take back this sad clear-sightedness; take from mine eyes this cruel light! It is horrible to be the mortal channel of thy truth.” And again later he cries, “Give me back my blindness, the happy darkness of my senses; take back thy dreadful gift!”

But this of course is a feeling which passes, for the higher sight soon shows the pupil something beyond the sorrow—soon bears in upon his soul the overwhelming certainty that, whatever appearances down here may seem to indicate, all things are without shadows of doubt working together for the eventual good of all. He re reflects that the sin and the suffering are there, whether he is able to perceive them or not, and that when he can see them he is after all better able to give efficient help than he would be if he were working in the dark; and so by degrees he learns to bear his share of the heavy karma of the world.

Some misguide mortals there are who, having the good fortune to possess some slight touch of this higher power, are nevertheless so absolutely destitute of all right feeling in connection with it as to use it for the most sordid ends—actually even to advertise themselves as “test and business clairvoyants!.” Needless to say, such use of the faculty is a mere prostitution and degradation of it, showing that its unfortunate possessor has somehow got hold of it before the moral side of his nature has been sufficiently developed to stand the strain which it imposes. A perception of the amount of evil karma that may be generated by such action in a very short time changes one’s disgust into pity for the unhappy perpetrator of that sacrilegious folly.

It is sometimes object that the possession of clairvoyance destroys all privacy, and confers a limitless ability to explore the secrets of others. No doubt it does confer such an ability, but nevertheless the suggestion is an amusing one to anyone who knows anything practically about the matter. Such an objection may possibly be well-founded as regards the very limited powers of the “test and business clairvoyant”, but the man who brings it forward against those who have had the faculty opened for them in the course of their instruction, and consequently possess it fully, is forgetting three fundamental facts: first, that it is quite inconceivable that anyone, having before him the splendid fields for investigation which true clairvoyance opens up, could ever have the slightest wish to pry into the trumpery little secrets of any individual man; secondly, that even if by some impossible chance our clairvoyant had such indecent curiosity about matters of petty gossip, there is, after all, such a thing as the honour of a gentleman, which, on that plane as on this, would of course prevent him from contemplating for an instant the idea of gratifying it; and thirdly, in case, by any unheard-of possibility, one might encounter some variety of low-class pitri with whom the above considerations would have no weight, full instructions are always given to every pupil, as soon as he develops any sign of faculty, as to the limitations which are placed upon its use.

Put briefly, these restrictions are that there shall be no prying, no selfish use of the power, and no displaying of phenomena. That is to say, that the same considerations which would govern the actions of a man of right feeling upon the physical plane are expected to apply upon the astral and mental planes also; that the pupil is never under any circumstances to use the power which his additional knowledge gives to him in order to promote his own worldly advantage, or indeed in connection with gain in any way; and that he is never to give what is called in spiritualistic circle “a test”—that is, to do anything which will incontestably prove to sceptics on the physical plane that he possesses what to them would appear to be an abnormal power.

With regard to this latter proviso people often say, “But why should he not? It would be so easy to confute and convince your sceptic, and it would do him good!” Such critics lose sight of the fact that, in the first place, none of those who know anything want to confute or convince sceptics, or trouble themselves in the slightest degree about the sceptic’s attitude one way or the other; and in the second, they fail to understand how much better it s for that sceptic that he should gradually grow into an intellectual appreciation of the facts of nature, instead of being suddenly introduced to them by a knockdown blow, as it were. But the subject was fully considered many years ago in Mr. Sinnett’s Occult World, and it is needless to repeat again the arguments there adduced.

It is very hard for some of our friends to realize that the silly gossip and idle curiosity which so entirely fill the lives of the brainless majority on earth can have no place in the more real life of the disciple; and so they sometimes enquire whether, even without any special wish to see, a clairvoyant might not casually observe some secret which another person was trying to keep, in the same way as one’s glance might casually fall upon a sentence in someone else’s letter which happened to be lying open upon the table. Of course he might, but what if he did? The man of honour would at once avert his eyes, in one case as in the other, and it would be as thought he had not seen. If objectors could but grasp the idea that no pupil cares about other people’s business, except when it comes within his province to try to help them, and that he has always a world of work of his own to attend to, they would not be so hopelessly far from understanding the facts of the wide life of the trained clairvoyant.

Even from the little that I have said with regard to the restrictions laid upon the pupil, it will be obvious that in very many cases he will know much more than he is at liberty to say. That is of course true in a far wider sense of the great Masters of Wisdom Themselves, and that is why those who have the privilege of occasionally entering Their presence pay so much respect to Their lightest word in subjects quite apart from the direct teaching. For opinion of a master, or even of one of His higher pupils, upon any subject is that of a man whose opportunity of judging accurately is out of all proportion to ours.

His position and His extended faculties are in reality the heritage of all mankind, and, far though we may now be from those grand powers, they will none the less certainly be ours one day. Yet how different a place will this old world be when humanity as a whole possesses the higher clairvoyance! Think what the difference will be to history when all can read the records; to science, when all the processes about which now men theorize can be watched through all their course; to medicine, when doctor and patients alike can see clearly and exactly all that is being done; to philosophy, when there is no longer any possibility of discussion as to its basis, because all alike can see a wider aspect of the truth; to labour, when all work will be joy, because every man will be put only to that which he can do best; to education, when the minds and hearts of the children are open to the teacher who is trying to form their character; to religion, when there is no longer any possibility of dispute as to its broad dogmas, since the truth about the states after death, and the Great Law that governs the world, will be patent to all eyes.

Above all, how far easier it will be then for the evolved men to help one another under those so much freer conditions. The possibilities that open before the mind are as glorious vistas stretching in all directions, so that our Seventh Round should indeed be a veritable golden age. Well for us that these grand faculties will not be possessed by all humanity until it has evolved to a far higher level in morality as well as in wisdom, else should we but repeat once more under still worse conditions the terrible downfall of the great Atlantean civilization, whose members failed to realize that increased power meant increased responsibility. Yet we ourselves were most of us among those very men; let us hope that we have learnt wisdom by that failure, and that when the possibilities of the wider life open before use once more, this time we shall bear the trial better.

Home
Top of Pg.
Archives

  • Facebook
  • Twitter
  • LinkedIn
  • Add to favorites
  • Email
  • RSS

Quotations

What is fair in men passes away, but not so in art.

— Leonardo Da Vinci

The True and Correct History of DJ Vinyl Scratching

New York is well known for hotdogs, the Empire State Building, the Ponzi Scheme, and the Brooklyn Bridge among its many claims to fame. However, contrary to popular belief, DJ vinyl scratching is not one of them. Caveat; Most New Yorkers in fact believe the phenomena originated there.

In the [...] Read more →

Artistic Endeavour in the Absence of Country Gentlemen

The Garden at Somersby Rectory by W.E.F. Britten

When one thinks of the English countryside or rural France replete with rambling country house estates and fairly tale chateaus sitting alongside grand chapels and country church spires, one might imagine a realm of manners, neighborly love, and country gentlemen. However, history informs us [...] Read more →

The Treasure of Abbot Thomas – from Ghost Stories of M.R. James

I

Verum usque in præsentem diem multa garriunt inter se Canonici de abscondito quodam istius Abbatis Thomæ thesauro, quem sæpe, quanquam adhuc incassum, quæsiverunt Steinfeldenses. Ipsum enim Thomam adhuc florida in ætate existentem ingentem auri massam circa monasterium defodisse perhibent; de quo multoties interrogatus ubi esset, cum risu respondere solitus erat: “Job, [...] Read more →

The Age of Chivalry

CHAPTER 1 – Introduction

KING ARTHUR AND HIS KNIGHTS

On the decline of the Roman power, about five centuries after Christ, the countries of Northern Europe were left almost destitute of a national government. Numerous chiefs, more or less powerful, held local sway, as far as each [...] Read more →

The History of Witchcraft in England – The Beginnings

The Beginnings of English Witchcraft

It has been said by a thoughtful writer that the subject of witchcraft has hardly received that place which it deserves in the history of opinions. There has been, of course, a reason for this neglect—the fact that the belief in witchcraft is no longer [...] Read more →

Penal Methods of the Middle Ages

CHAPTER I

PENAL METHODS OF THE MIDDLE AGES

Prisons as places of detention are very ancient institutions. As soon as men had learned the way to build, in stone, as in Egypt, or with bricks, as in Mesopotamia, when kings had many-towered fortresses, and the great barons castles [...] Read more →

Country House Essays Book Now in Print

Country House Essays, the book is now in print. This is an eclectic collection of both original, and historical essays, poems, books, and articles created for our loyal reader hear at CountryHouseEssays.com. It is jam packed with reprints of articles from this website. The cost is $49.95 for this massive [...] Read more →

Clarivoyance by C.W. Leadbeater

Theosophical Society, Adyar, Madras, India, 1890

CLAIRVOYANCE

by C. W. Leadbeater

Adyar, Madras, India: Theosophical Pub. House

[1899]

CHAPTER IX

METHODS OF DEVELOPMENT

When a men becomes convinced of the reality of the valuable [...] Read more →

Westminster Confession of Faith – 1646

CHAPTER I. Of the Holy Scripture.

Although the light of nature, and the works of creation and providence, do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God, and of his will, which is necessary [...] Read more →

Growing Muscadine Grapes in Tennessee

The University of Tennessee in Knoxville, Tennessee has a long heralded tradition of assisting farmers and growers through it’s Agricultural Extension Service. The following bulletin entitled Grape Growing in Tennessee discusses the Muscadine variety of grapes among others. Muscadine grapes are often found growing wild in Tennessee. On my grandfather’s West Tennessee [...] Read more →

Platform of the American Institute of Banking in 1919

Resolution adapted at the New Orleans Convention of the American Institute of Banking, October 9, 1919:

“Ours is an educational association organized for the benefit of the banking fraternity of the country and within our membership may be found on an equal basis both employees and employers; and in full appreciation [...] Read more →

Parting Words to Kate from The Sloop of War, Jamestown

Sloop of War Jamestown – Photo from book The Official Records of the Union and Confederate Navies, Series 1, Vol. 3.

Several years ago, I purchased a small memory book entitled Album of Love from the mid 1800s.

Much like scrap books of today, these books were used to keep [...] Read more →

Historic authenticity of the Spanish SAN FELIPE of 1690

Model of San Felipe

Reprinted from FineModelShips.com with the kind permission of Dr. Michael Czytko

The SAN FELIPE is one of the most favoured ships among the ship model builders. The model is elegant, very beautifully designed, and makes a decorative piece of art to be displayed at home or in [...] Read more →

The Late Rev. H.M. Scarth

H. M. Scarth, Rector of Wrington

By the death of Mr. Scarth on the 5th of April, at Tangier, where he had gone for his health’s sake, the familiar form of an old and much valued Member of the Institute has passed away. Harry Mengden Scarth was bron at Staindrop in Durham, [...] Read more →

Classic Restoration of a Spring Tied Upholstered Chair

This video by AT Restoration is the best hands on video I have run across on the basics of classic upholstery. Watch a master at work. Simply amazing.

Tools:

Round needles: https://amzn.to/2S9IhrP Double pointed hand needle: https://amzn.to/3bDmWPp Hand tools: https://amzn.to/2Rytirc Staple gun (for beginner): https://amzn.to/2JZs3x1 Compressor for pneumatic [...] Read more →

A History of the Use of Arsenicals in Man

The arsenicals (compounds which contain the heavy metal element arsenic, As) have a long history of use in man – with both benevolent and malevolent intent. The name ‘arsenic’ is derived from the Greek word ‘arsenikon’ which means ‘potent'”. As early as 2000 BC, arsenic trioxide, obtained from smelting copper, was used [...] Read more →

Books Condemned to be Burnt

BOOKS CONDEMNED TO BE BURNT.

By

JAMES ANSON FARRER,

LONDON

ELLIOT STOCK, 62, PATERNOSTER ROW

1892

———-

WHEN did books first come to be burnt in England by the common hangman, and what was [...] Read more →

U.S. Plant Variety Protection Act – Full Text

UNITED STATES PLANT VARIETY PROTECTION ACT

TITLE I – PLANT VARIETY PROTECTION OFFICE Chapter Section 1. Organization and Publications . 1 2. Legal Provisions as to the Plant Variety Protection Office . 21 3. Plant Variety Protection Fees . 31

CHAPTER 1.-ORGANIZATION AND PUBLICATIONS Section 1. Establishment.2 There is [...] Read more →

The Master of Hounds

Photo Caption: The Marquis of Zetland, KC, PC – otherwise known as Lawrence Dundas Son of: John Charles Dundas and: Margaret Matilda Talbot born: Friday 16 August 1844 died: Monday 11 March 1929 at Aske Hall Occupation: M.P. for Richmond Viceroy of Ireland Vice Lord Lieutenant of North Yorkshire Lord – in – Waiting [...] Read more →

Here’s Many a Year to You

” Here’s many a year to you ! Sportsmen who’ve ridden life straight. Here’s all good cheer to you ! Luck to you early and late.

Here’s to the best of you ! You with the blood and the nerve. Here’s to the rest of you ! What of a weak moment’s swerve ? [...] Read more →

The Hunt Saboteur

The Hunt Saboteur is a national disgrace barking out loud, black mask on her face get those dogs off, get them off she did yell until a swift kick from me mare her voice it did quell and sent the Hunt Saboteur scurrying up vale to the full cry of hounds drowning out her [...] Read more →

The Billesden Coplow Run

Smith, Charles Loraine; The Billesdon Coplow Run, Leicestershire

*note – Billesdon and Billesden have both been used to name the hunt.

BILLESDEN COPLOW POEM

[From “Reminiscences of the late Thomas Assheton Smith, Esq”]

The run celebrated in the following verses took place on the 24th of February, 1800, [...] Read more →